Category Archive: Tikkun Olam

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A Broken Heart

I signed up for Rabbi Simon Jacobson’s 60 Day Journey to the High Holy Days (Rosh Hashanah and Yom Kippur) email list. I get an email every day to prepare me spiritually and mentally for this Jewish New Year and the Yom Kippur. The emails have been amazing, but none better than today’s email. Here it is:

Wednesday, September 9
Elul 20

THE SECRET OF A BROKEN HEART

We all make mistakes and break things in our life, but life also breaks us. We’ve all been broken in one way or another. We have all experienced broken promises or broken relationships; we have experienced the loss of a job or the loss of a loved one.

Different people react in a different manner to the hurt that inevitably accompanies breakage. Some people are devastated. Others grow because of it.

Some people have strength, some don’t. And there is a reason why. A tree that doesn’t fall over in a storm is a tree that was strong before the storm. The storm just revealed the strength of the trees. But a tree with no roots may be able to stand up in normal weather, but it breaks when a storm strikes.

And yet, the miracle of creation is that, paradoxically, the more broken you are now the more whole you have the chance to become.

The Rebbes teach that there is nothing as complete as a broken heart. When your heart is broken, you are in a place that is real.

Why is a broken wall the holiest place for Jews? Why do Jews stand and pray at a broken wall when there are such beautiful edifices around? Because, Jews know that this isn’t a perfect world. As long as the world is not perfect, Jews cannot stand in a beautiful edifice. Jews can only stand and cry at a broken wall.

The illusion of perfect edifices in an imperfect world makes us feel good. But it is an illusion nevertheless—good for Hollywood and Broadway, but it’s not reality.

The reality is that the world is a broken place—it’s a broken place full of broken people whose job is to mend what is broken.

If you want to sign up for this email list, go here: 60 Day Journey with Rabbi Jacobson

Smile Pinki

I just watched a very moving documentary called Smile Pinki. The movie is short, only 45 minutes, and is about children with cleft palates from extremely poor places in India. The movie follows a few of them from their villages to a hospital, where thanks to the charity, Smile Train, they can have surgery for free.

The movie actually won an Oscar earlier this year as best documentary. It is playing on HBO right now and I highly, highly recommend you watch it. Learning how these kids are afraid to go to school and how radically this simple surgery changes their lives is magical and inspiring. Here is a trailer:

And here is a link for the Smile Train charity:Smile Train

A Man of Principal

This is a great video showing what a difference one man can make, especially if he is an outsider. This is very inspiring:

Visit msnbc.com for Breaking News, World News, and News about the Economy

The Health Care “Cost Conundrum”

I recommend this article on why health care costs are so much higher in some places of the country and yet health care outcomes aren’t any better.

Here is a snippet:

“Yet in 2006 Medicare expenditures (our best approximation of over-all spending patterns) in El Paso were $7,504 per enrollee—half as much as in McAllen. An unhealthy population couldn’t possibly be the reason that McAllen’s health-care costs are so high. (Or the reason that America’s are. We may be more obese than any other industrialized nation, but we have among the lowest rates of smoking and alcoholism, and we are in the middle of the range for cardiovascular disease and diabetes.)”

Here is the link: Health Care Cost Conundrum

William Wilberforce

“Everyone should know Wilberforce,” Abraham Lincoln once said.

Wilberforce who? William Wilberforce.

I just put down an excellent biography by William Hague called William Wilberforce: The Life of the Great Anti-Slave Trade Campaigner.

First off, I had no idea who William Wilberforce was before I read this book, nor did I realize how great a man he was or how big of a figure he was in British politics from 1780 to 1830 (a time of great turmoil not only in the world but especially in Britain). I read a review of the book in the Wall Street Journal or the Financial Times (I forget which) and for some reason I was moved to buy the book.

One of the reasons I bought the book is that I was curious after reading a little bit about William Wilberforce, how a person goes up against powerful interests for a moral cause and in the end, converts almost everyone to his side.

This book and William Wilberforce’s life resonate with me deeply. One reason is that he went through a religious awakening in his late 20s like me. His awakening was evangelical Chrisitianity, mine was Judaism. His conversion compelled him to not waste any of his time and to try as much as possible to better the world. He was the standard bearer and unshakable advocate for abolition of the slave trade and also of prison reform and of education for children. He was constantly trying to help others and busy educating himself about the world. He stayed in Parliament despite many offers to be bought out and be made a Lord and be set for life. He fought the good fight and stayed independent his entire life and was widely admired for doing so.

A cheerful man, who loved to sing, who never gave up despite hopeless odds, with strong faith in God and the good of men, William Wilberforce is a “powerful beacon of light,” Mr. Hague tells us especially in our times, and I agree.

What I also love about William Wilberforce is that today, religion is put down and blamed for so many problems such as wars. Some of the blame is justified, some is not. But rarely do secularists or atheists mention the positive results from religion. And there is no greater example than that of abolition of the slave trade and of slavery itself. Without William Wilberforce’s unflappable faith in God and the faith of others like him, and his accountability to making the world a better place and of his own actions, slavery and the slave trade may still be going on to this day.

Besides the topic, the author has to be commended, because this book could easily be boring and yet it is stirring, powerful and an extremely engaging read. I highly recommend this book and think Mr. Wilberforce’s name and example should be taught to everyone.

Pondering Madoff

David Kotok is the chief investment adviser and writes a market commentary for Cumberland Advisors. I love anything that quotes the Mishnah:

“For this reason, man [i.e. the first human being] was created alone to teach that whoever destroys a single life is as though he had destroyed an entire universe, and whoever saves a single life is as if he had saved an entire universe. Furthermore [the first man was created alone] for the sake of peace among men, so that no one could say to another, ‘My ancestor was greater than yours.’”

Mishnah: Sanhedrin 4:5

Here is the link: David Kotok on Madoff

Separation

I am reading a wonderful new biography about William Wilberforce, the great British anti-slave trade campaigner. As part of the book, the author, William Hague, describes the slave trade, how slaves were kidnapped and transported in the most brutal conditions with no regard to health or humanity.

One of the more disgusting stories describes how disease spread on one ship and many slaves died. The captain realizing that the trip was no longer profitable decided to throw the remaining slaves overboard to drown in order to collect insurance on them.

I thought to myself: how is that possible? How is it possible for one human being to do such a thing to another human being? This is not a new thought for me or other people for that matter. I’ve often wondered it when I read about slavery, the Holocaust, the Inquisition, genocide in Rwanda or events such as the Rape of Nanking. Unfortunately there are many, many examples of human atrocities.

But the thought that always gets me, is that beyond evil, how is it that a mass group of people who often believe in God and are decent people in their home setting to their families and friends can turn around and spear a baby with a bayonet or shoot a helpless old person. For any normal person to do this to another person is not natural. Then why has it happened so often throughout the history of mankind?

I believe that separation is the key. What do I mean by separation?

We feel separate from the other. We don’t look like them, we don’t act like them, and we don’t pray like them. They aren’t us. They are different. We are we and they are they. I believe this is where it starts. This is the very first step in dehumanizing or degrading someone into something. For example, I’m a Protestant and you are a Catholic, I must fight you, you aren’t me and not only are you different, you aren’t anything like me. Do Christians understand how weird and bizarre it is to Jews that Protestants and Catholics kill themselves over what seems like very small differences in beliefs? Do you think Jesus, if you believe he is God or God’s son, thinks it’s bizarre?

Just because something is different doesn’t mean it has to be separate. Your hand is different than your foot, the sky is different from land, or a trumpet is different from drums, yet they go together. There is a connection.

And this is the point I would like to make: we aren’t really separate at all. We may be different, but we are all connected by one big thing. And this thing is bigger than all of our petty differences: God. If God breathes life into us, creates us and endows us with a divine spark, then we are all connected by God. The problem is that if we don’t see that divine spark or recognize it in ourselves, then all we are is an ego mind with no real connection to each other or to God.

Until we can see that connectedness we will remain separate and will remain hostage to an inauthentic life, filled with petty differences and made up separations. We need to see, act and live the connection we have with each other.

If you were truly connected, you wouldn’t steal from yourself or kill yourself, would you? Because that is what the other person is, that person isn’t the other or separate, he is a part of you, he or she is connected to you. And the people that do hurt themselves and commit suicide do so because they feel separated or estranged from God, society, and more importantly their souls or divine sparks.

Imagine we are tiny cells or atoms that make up God’s body. If we don’t communicate to each other and help each other then how can the body function? Further, if we attack other cells, doesn’t that lead to disease? And wouldn’t a group of cells attacking other cells be considered cancer? In this analogy, is it possible that when we fight each other and kill based upon silly differences that we are killing or harming God? This is not to say that self-defense is wrong or that bad cells shouldn’t be fought, quite the contrary a body only works if its immune system is strong and works.

My request to you is to try to imagine every person you encounter as having the spark of God inside of them, even if it is hidden. Make that your very first reaction and go from there. So what if they are different. Don’t immediately make them separate, because separate starts the process of dehumanizing and devaluing that spark of God, something powerful you are connected to. At a minimum, you should start to see people in a different light. This is what has happened for me.

And maybe then you will start to see that people aren’t good or bad, but instead shades of gray and that a lot of “bad” people are instead people that are actually experiencing dysfunction and hurt, and are struggling to find God or their soul in their own life. And when you see someone less fortunate than you, maybe you will realize that it is your responsibility to help that other, connected person. Or simply help that person so you can strengthen your own connection with God, for yourself and for God.

In the Bible, when the Israelites finish building the Mishkan (the Tabernacle), they place the ark inside, in a place call the holy of holies. The ark is built with wood and inlaid with gold and inside holds the Ten Commandments. On the top were built two cherubim, or human/angel creatures facing each other from opposite ends.

In Exodus 25:22, God tells Moses he will be in the space above the ark and the Ten Commandments and between the two cherubim. One of the best commentaries I’ve ever heard taught that what God tells us he will reside in the space between two people as they face each other.

Stop separating yourself from other people. You have a connection to them and you don’t even realize it. Instead, imagine you are searching for or connected to God through other people. If more and more people believed this, then maybe atrocities and crimes against each other would slowdown or stop. Maybe people would realize they are really only hurting themselves and God.

Charities Need Your Help

In the spirit of Thanksgiving, I think everyone should consider that as much as the economy and the stock market may be hurting you, its hurting other people and institutions even more, especially charities and non-profits. Judging just from my ability to give money this year, non-profits are in for a world of hurt. This Time article highlights some of the emerging problems: Time article on charities’ problems

The crisis couldn’t come at a worse time: many charities, such as City Harvest, which delivers leftover food from restaurants to the needy in New York City, collect the bulk of their donations during the holiday season, and with unemployment on the rise and 401(k) plans tanking, it’s likely to be a blue Christmas. Over the past two years, City Harvest received $100,000 from Lehman alone — one of the charity’s Top 5 donors. “We are obviously very concerned,” says Jilly Stephens, City Harvest’s executive director. “We have the bulk of our fund-raising ahead of us — between November and January we raise nearly 40% of our annual budget — and we don’t know what’s going to happen.”

What makes it worse is that in general non-profits and charities have greater demands on their services in tough economic times.

So, enough about the problems, what can we do? Well, money ain’t going to cut it for most of us, we are a lot poorer and don’t have the ability as we did in the past to give. We can however, volunteer and help out in person. I believe non-profits and charities are going to have to lay thousands of people off. My solution is to pick your favorite charity or non-profit and see how you can volunteer and try to help them. They are going to need it.

So proud

I’m a Georgia Bulldog. On Saturdays I bleed red and black. I cannot tell you how proud I am that Mark Richt is our head coach. I actually have had the opportunity to meet with him when I threw a charity flag football event for the Athens, GA Boys and Girls Club. And I can tell you, he is a truly great, genuine man. For those of you that don’t know him watch this video and you will see what kind of person he is:

Mark Richt

Disrespecting

Ten year old Elvis pleaded with me once he got in my car.

“Please, can we go over two blocks to see if my brother is ok? Two East Siders were threatening him.”

“Is your brother in a gang?” I asked.

“Yeah, he’s West Side, but he’s on probation.”

“Elvis, I don’t want to get involved in gang stuff and I want you to avoid it as well.”

“But if we go over, they won’t fight him if I’m there.”

“Why will it matter to a gang if you are there?”

12 year old, Anthony chimed in, “It’s called disrespecting. They won’t fight you if your younger brother is there.”

So, I pulled around and we went looking for his brother, Sergio. We didn’t find him. It turned out he took shelter in a friend’s house. I was stunned by this conversation with the Anthony and Elvis, both of whom I’m a mentor to through the Fighting Back mentor program.

We talked about gangs and I started to get a glimpse in how much my mentees have to overcome. Even though we both live in the some town, we live in different worlds.

“I don’t like gangs, I don’t want my brother to die,” Elvis said out of the blue near the end of our conversation. Imagine living in a world filled with stupid, arbitrary gang rules like “disrespecting” and a gang culture that rules the neighborhood.

In the end, there was no real pithy advice I gave them or anything that I could say that would be life altering for them. But I was able to be there for them and show that someone cares for them. And I can keep encouraging them to choose the right path and choose life and not death. For me this is my role as a mentor and for Anthony and Elvis it may keep them out of gangs and give them a chance. At least this is my hope.