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Category Archive: Psychology
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Buffett addresses the market
This is an absolute must read to everyone scurrying for cash right now:
Jewish Perfection
Perfection is definitely not a Jewish thought or attribute. Consider the patriarchs of Judaism such as Noah who gets drunk, Jacob who steals his brother’s birthright by misleading his father Isaac, and even Moses, the greatest of all Jews, speaks with a lisp and disobeys God. And we could have a field day talking about King David. All of these people are examples of the far from perfect and flawed heroes that God talks, communicates and makes promises to in the Tanakh (Jewish bible).
Beyond individuals, the Jewish people as a whole are definitely not perfect. One immediately remembers the “Golden Calf” incident or other times when the Jews as a “stiff-necked people” disobeyed or did not listen to God. And yet isn’t it curious that despite not being perfect, we are still the Chosen people?
Why both on an individual and group level does God communicate and make a covenant with a people that is not perfect, but sometimes deeply flawed?
I believe the answer lies in the story of the wine steward and the baker who were in Pharaoh’s jail with Joseph (He was thrown in there for being falsely accused by Potifar’s wife. Genesis 39)
The baker was in there because the Pharaoh found a stone in a loaf of bread and the wine steward was in the dungeon because a fly was found in the wine glass of Pharaoh. The subsequent fates of the two are instructive, the wine steward is freed and is reinstated to his former position and the baker is put to death. Why?
The Rabbi of Ishbitz (Chassidic Rabbi around 1840 in Poland) teaches that the baker was aiming for perfection, and tried to keep all of the bad stuff that could come into the bread from getting in, while the wine steward knew there was only so much that he control and that once he poured the wine, a fly could fly into it and there was nothing he could do about it.
In this story is the proof text that perfection is not the goal of Judaism or God. The Ishbitzer Rebbe tells us that the experience of life is God, so therefore God is the fly in your wine cup. Perfection is not the goal of life, life is the goal of life and experiencing it with all of its ups and down is the experience of God.
The baker on the other hand is completely unprepared for when something bad happens. His goal is perfection, so what happens when a stone gets into a loaf of bread, the baker dies. To the wine steward the baker’s stone is like the fly, something that happens and is part of the experience of life. But to the baker, a fly in the wine cup is a stone, something that is unacceptable, a mark of imperfection and something to fight against. In the end, the wine steward triumphs and lives and the baker dies.
And this highlights why perfection is not a Jewish ideal. Without the mistakes and the problems, or the flies and stones in our lives, how would we ever learn, grow and evolve into deeper, more aware and stronger people? And this is what Judaism teaches us, that when bad stuff that happens, when flies land in our wine cup, they are part of life and a part of God. The sooner we learn to accept the slings and arrows of life and realize we will never be perfect, the stronger we will be and the better people we will become.
This isn’t to mean that you shouldn’t strive to be a good person or be the best of your abilities, but that instead you recognize that shit happens. A favorite country singer of mine, Pat Green, says it best:
Wouldn’t life be awfully boring,
If the good times were all that we had?
If there was a Jewish perfection it would rest on learning to appreciate the flies and stones in our lives along our brief but wonderful journey and to try as much as possible to use them to our advantage and to see the Godliness and holiness in them.
Shabbat Shalom.
*This blog posting is heavily influenced and taught to me by Rabbi Avi Poupko from Pardes
Voyage
This is one of the best things I’ve ever read:
To be truly challenging, a voyage, like a life, must rest on a firm foundation of financial unrest. Otherwise you are doomed to a routine traverse, the kind known to yachtsmen, who play with their boats at sea–”cruising”, it is called. Voyaging belongs to seamen, and to the wanderers of the world who cannot, or will not, fit in. If you are contemplating a voyage and you have the means, abandon the venture until your fortunes change. Only then will you know what the sea is all about.
Little has been said or written about the ways a man may blast himself free. Why? I don’t know, unless the answer lies in our diseased values. A man seldom hesitates to describe his work; he gladly divulges the privacies of alleged sexual conquests. But ask him how much he has in the bank and he recoils into a shocked and stubborn silence.
“I’ve always wanted to sail to the South Seas, but I can’t afford it.” What these men can’t afford is not to go. They are enmeshed in the cancerous discipline of “security”. And in the worship of security we fling our lives beneath the wheels of routine—and before we know it our lives are gone.
What does a man need—really need? A few pounds of food each day, heat and shelter, six feet to lie down in—and some form of working activity that will yield a sense of accomplishment. That’s all—in the material sense. And we know it. But we are brainwashed by our economic system until we end up beneath a pyramid of time payments, mortgages, preposterous gadgetry, playthings that divert our attention from the sheer idiocy of the charade.
The years thunder by. The dreams of youth grow dim where they lie caked in dust on the shelves of patience. Before we know it, the tomb is sealed.
Where, then, lies the answer? In choice. Which shall it be: bankruptcy of purse or bankruptcy of life?
I got the above from Paul Kedrosky’s blog, Infectious Greed. It is from the book, The Wanderer, by Sterling Hayden.
Here is the link:
“What do you do for a living?”
I had a conversation with one of my best friends this weekend and we talked about many things. My friend was commenting on how much I had changed and asked me about some of the steps I had taken to effect that change. And we touched on a very important point that has been of great value in my life.
You are not your job.
How you earn money is not who you are. You are so much more than your job and money making ability. And your potential to be so much more is only inhibited by one person, you. As long as you think and believe that your job, your career and how much money you have are the dominant things and priorities in your life than that is all you will have. You actually make this a self-fulfilling fantasy.
This is your ego mind lying to you. You are more than your job. You are your parents and your ancestors, you are a member of a community (whether you recognize this or not), you are experiences, you are skills and gifts, you are your friends and relatives and finally you are divine and have divinity inside of you.
But if you don’t recognize your potential, or you don’t recognize where you came from and what is actually a part of you including God, than all you are is your job, or money or what kind of car you drive.
Learning this important point liberated me. It freed me from the self-inflicted prison of other people’s desires and society’s misplaced priorities. And I started focusing on what was more important in the world. And that is being of service to other people, especially your friends and family.
Realizing that you are not your job is step one. Step two is to fight your ego mind and your inclination to focus everything on money and career, and the way you do that is to help other people. The minute you start trying to help other people, their concerns, health, safety, dreams, etc. start to become important. And what happens is that your soul comes out and you start living a life of value and meaning. You enrich your life in countless ways that money and career success cannot buy. For me volunteering as a mentor and as a volunteer at a children’s hospital have helped me so much and specifically has helped me get through very tough times.
Other steps you can take to free your mind from having your job and career dominate your life is to study spirituality, to study music or the arts. Also, whom you hang out with and whom you call your friends is very important because they will influence how you act and how you think. Exercise and physical health is also very important too, and getting out in nature for hikes and walks and outdoor hobbies is also excellent as well.
And a funny thing happened to me once I broadened and deepened my life. I actually got better at my job and my career is taking off. In fact, I just had the best month I’ve ever had as a money manager. And while that is very satisfying (especially because this comes on the 10-year anniversary of starting my firm with one client) that is not what dominates my life and thoughts right now. Instead, I’m curious how I can take this success and money and help other people. How can I make the world a better place? These thoughts fill me with purpose and meaning and they make my life so much more exciting and rewarding.
Excellent article on not giving up
The Wall Street Journal has an excellent article on the front page of the personal journal section called, “If at First You Don’t Succeed, You’re in Excellent Company.”
Here is an excerpt:
What makes some people rebound from defeats and go on to greatness while others throw in the towel? Psychologists call it “self-efficacy,” the unshakable belief some people have that they have what it takes to succeed. First described by Stanford University psychologist Albert Bandura in the 1970s, self-efficacy has become a key concept in educational circles, and is being applied to health care, management, sports and seemingly intractable social problems like AIDS in developing countries. It’s also a hallmark of the “positive psychology” movement now sweeping the mental-health field, which focuses on developing character strengths rather than alleviating pathologies.